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Sinia Brigade, LRA Drawing created by survivors of abduction depicting the organization of one of the four LRA Brigades
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Drawing of LRA base camp, South Sudan Drawing created by survivors of abduction of life within the LRA base camps in South Sudan
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Fighting in Jebelen, LRA Base Camp Drawing created by abducted man of a battle in Jebelin, LRA base camp in South Sudan
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Map of an LRA base camp, Sudan, No. 2 Drawing created by survivors of an LRA base camp
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Map of an LRA base camp, Sudan, No. 1 Drawing created by survivors of life within an LRA base camp in South Sudan
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Life in an LRA base camp, Sudan Drawing created by a survivor of life within the LRA base camps in South Sudan
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Mobile Drawing created by survivors of abduction depicting life on 'mobile', military movement - depicted here is how the LRA set up temporary base camps within remote areas of northern Uganda
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The Long Walk to Sudan Drawing created by survivors of abduction depicting forced labour
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Map of Nicitu, LRA Base Drawing created by survivors of abduction of landscape and places of memory (red stars) in former LRA military base, Nicitu, South Sudan
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Mato Oput, Restoring Relations after Conflict Acholi, Northern Uganda, No. 6 The rare process and ceremony of mato oput is undertaken only in the case of intentional or accidental killing of an individual. The photo is of the materials used to mix the oput root, kwete and blood from a sacrificed goat, to be drunk by both parties as a symbol of washing away the bitterness.
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Mato Oput, Restoring Relations after Conflict Acholi, Northern Uganda, No. 5 The rare process and ceremony of mato oput is undertaken only in the case of intentional or accidental killing of an individual. The ceremony involves two clans bringing together the perpetrator and the victim in a quest for restoring social harmony. Pitcured here is the final ritual, ‘drinking the bitter root’ is a day-long ceremony involving symbolic acts designed to reunite the clans.
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Mato Oput, Restoring Relations after Conflict Acholi, Northern Uganda, No. 4 The rare process and ceremony of mato oput is undertaken only in the case of intentional or accidental killing of an individual. The ceremony involves two clans bringing together the perpetrator and the victim in a quest for restoring social harmony. Pitcured here is the final ritual, ‘drinking the bitter root’ is a day-long ceremony involving symbolic acts designed to reunite the clans.
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Mato Oput, Restoring Relations after Conflict Acholi, Northern Uganda, No. 3 The rare process and ceremony of mato oput is undertaken only in the case of intentional or accidental killing of an individual. The ceremony involves two clans bringing together the perpetrator and the victim in a quest for restoring social harmony. Pitcured here is the final ritual, ‘drinking the bitter root’ is a day-long ceremony involving symbolic acts designed to reunite the clans.
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Mato Oput, Restoring Relations after Conflict Acholi, Northern Uganda, No. 2 The rare process and ceremony of mato oput is undertaken only in the case of intentional or accidental killing of an individual. The ceremony involves two clans bringing together the perpetrator and the victim in a quest for restoring social harmony. Pitcured here is the final ritual, ‘drinking the bitter root’ is a day-long ceremony involving symbolic acts designed to reunite the clans.
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Mato Oput, Restoring Relations after Conflict Acholi, Northern Uganda, No. 1 The rare process and ceremony of mato oput is undertaken only in the case of intentional or accidental killing of an individual. The photo is of two elders holding an oput root, mixed with kwete and blood to be drunk by both parties as a symbol of washing away the bitterness.
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Visiting El Salado, No. 2 Dialogue between participants of Transformative Memory Exchange and the community of El Salado
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Intercambio con Echembelek, grupo musical de mujeres afro desplazadas en Bogotá, No. 3 Members of Echembelek group and participants of the international Exchange Transformative Memory finish her dialogue with a group photo
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Intercambio con Echembelek, grupo musical de mujeres afro desplazadas en Bogotá, No. 2 Alba Nelly Mina, Echembelek member.
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Jesús Abad Colorado Presents Exhibition "El Testigo" (The Witness), No. 2 Jesús Abad Colorado, photographer/author of the exhibition El Testigo (The Witness), presents his work to the participants of the exchange, in Claustro de San Agustín (Bogotá).
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Acknowledgement to Local Leaders of El Salado, No. 2 Jhon Jairo Medina Ponce (participant of Transformative Memory Exchange and member of El Salado Community) gives acknowledgements to local leaders of the village